The Yugur of Gansu, descendants of the Kings of Dunhuang
The Yugur of Gansu, descendants of the Kings of Dunhuang
Name. Their Chinese name is Yugu, written 裕 固 族. The Yugu or Yugur call themselves Yaoyuer and Xilayuguer. The name Yugur is relatively recent, as it only began to be used after 1949.
Population: About 13,000 people in China.
Location: Most of the Yugur live in Gansu province in the northwestern part of China.
The largest concentration of Yugur is in the Sunan Yugur Autonomous District. This district is only 85 km from Zhangye, one of the most beautiful cities in Gansu and a must-see stop for anyone traveling along the Silk Road.
These are fairly high lands, usually grasslands located between 2,000 and 3,000 meters high, crossed by rivers often of glacial origin.
About 20% of the Yugur people live in the Yugur Autonomous County of Jiuquan, about 200 km further west.
The languages of the Yugur
For such a small population the language situation of the Yugur is very interesting, since they speak two languages of different branches, in which many characteristics of the languages spoken in the past on the Silk Road are preserved.
The long separation that has existed between these two Yugur population clusters means that they speak two different languages, in addition to the local dialect of Chinese:
– Western Yugur, which belongs to the Turkish branch of the Altaic family, and has many words in common with Uygur and Turkish. It is important to note that the ancient numerals system of the Turkish language is still preserved in this language.
– Eastern Yugur, which belongs to the Mongolian branch of the Altaic family, and is similar to the Mongolian language spoken in the 13th and 14th centuries.
In both of them you can also find original Yugur words, as well as others that are Tibetan and Chinese loans.
From Princes to Beggars: History of the Yugur
It is thought that their ancestors were the so-called Huigu, who during the Tang Dynasty lived on the Erhun River. During those centuries their lands were the battle front among Chinese, Tibetans, Uyghurs and even Kyrgyz, which along with natural disasters and political division of tribes led them to their present location. As this area is the so-called Hexi Corridor, that strip of Gansu province that, being a little more fertile than the surrounding lands, was part of the main road of the Silk Road, they were called Huigu of Hexi.
During the Northern Song Dynasty their ancestors lived their moment of political glory when they took control of Dunhuang, called Ganzhou at that time, where they established the khanate «Ouigur of Ganzhou”. But their decline came in the mid-11th century, when they were defeated by the Western Xia (Xixia) empire that resettled them outside the Jiayuguan Pass. It is said that at that time they were about 300,000 people. Later, they became politically dependent on the Mongols, never again having a government of their own.
During the Qing dynasty they were still a numerous people, as the emperors divided them into 7 tribes, appointing a chief for each of them. Gradually they were mixed with the local populations, and in 1954 only their two autonomous entities mentioned above were recognized.
Yugur religion: From shamanism to Lamaism.
Most of the Yugur are believers in Tibetan Buddhism or Lamaism, followers of the Gelupta sect. But throughout their history they have practiced different religions. It is considered that, like many other peoples of Central Asia, they originally practiced shamanism. After the seventh century the Manichean religion flourished among several peoples of the Silk Road, including them. This religion was replaced by Chinese Buddhism, and later by Tibetan Buddhism.
The religious practices suffered a strong blow during the Cultural Revolution, being many of their temples destroyed. Some have been partially rebuilt, such as the Changgou Temple, the Minghai Temple and the Kanglong Temple, but they only have a small number of monks in their service. Many of the old religious concepts have already been lost among the young Yugur.
Researchers have discovered that primitive shamanism has survived all these centuries. Its shamans are called «Yehezhe» or «Kamu». Their most important tasks were the healing of illnesses, which were believed to be caused by evil spirits, and the expulsion of these spirits from any environment. They also presided over the two most important rituals of their communities: the sacrifice to the heavenly gods «Khan Tenggeer» which was celebrated in the first lunar month, and the sacrifices to the obo in the sixth.
More information about the Yugur
Those who want to know more about this minority are in luck. In addition to the articles published in Ethnic-China, they have a book in English about their folklore completely free: Blue Cloth and Pearl Deer: Yogurt Folklore. Translated by Zhang Juan and others and edited by Kevin Stuart.
The hound as go-between - A Chinese mysterious tale During the Han dynasty, Huang Yuan of the principality of Taishan opened his gate one morning to find a black hound sitting outside keeping watch, as if it belonged to the house. Huang fastened it to a lead and took...
Paper, Jordan. The Spirits are drunk. Comparative approaches to Chinese religion. SUNY Press. 1995 This is a completely original book on the religions of China. Instead of following the repetitive mantra of the existence of three religions and describing them more or...
Spirits possession in ancient China. I have just finished reading The Ancestors Are Drunk, a book by Jordan Paper. Perhaps one of the best books on the religion of China that can be found, because with every chapter, almost with every page, he opens new windows,...