THE LION-DANCE AS RELIGIOUS DANCE
The lion-dancers first appeared in China under the Tang dynasty (a.d. 618-906), and made their debut at the court of the kings of Tibet about the same time. The lion-dancer represents a form of the Indian mime or burlesque juggler, who originally exhibited tame lions and trained monkeys, wandering from place to place, entertaining crowds at fairs and religious festivals.
Along the high roads of Shaanxi Province in northern China are still to be seen numerous square pillars surmounted by figures of lions, monkeys, and stage-fools. In some cases the monkey squats on the lion’s back, in others it is the fool stretching out his hands into the animal’s jaws, who sits astride the lion’s back. He wears the characteristic, spacious, conical fool’s cap, the tip of which falls down in front, his countenance expressing a somewhat melancholy, but humorous good nature.
The mimes, at first, simply covered their faces with a lion mask, and it is an interesting coincidence that the European harlequin also frequently appears with the mask of the lion; for the lion had developed into the emblem of the buffoon.
Live lions were not obtainable in China and Tibet, and as their transportation from India was a costly matter, the strolling mimes soon hit upon the expedient of representing the lion’s body by a covering of cloth and using two men instead of one,—one carrying the head; the other, the hind portion; the trousers of each forming the animal’s feet.
Buddhists recognize the lion as the emblem of Buddha, who in the sacred texts is referred to as “he with the lion’s voice.» The lion is regarded as the protector of his religion; hence huge statues of lions are generally to be found in front of Buddhistic temples. In this way the lion-dance came to be looked upon also as a demon-expelling ceremony.
In Peking companies of acrobats have been organized to cultivate this specialty. The blue and yellow lions perform a contra-dance, displaying an astounding skill and agility; the eyeballs, tongue, jaws, ears, and tail in rapid motion, while the bells of the neck-collars tinkle to the accompaniment of gongs.
The lion being credited with a fondness of playing with a ball, the main feature of the performance is the pursuit by the lions of an enormous ball which is thrown in front of them or across their path. They will even leap on to the roof of a one-storied house, and jump down from there into the courtyard.
En: Berthold Laufer. Oriental Theatricals. Field Museum of Natural History. CHICAGO, 1923
The heroine of the Li family The humid lowlands north of Mount Yong were once occupied by a gigantic python about three feet thick and 70 or 80 feet long. Its presence scared away the natives from the vicinity and caused unexpected deaths among local functionaries....
The hound as go-between - A Chinese mysterious tale During the Han dynasty, Huang Yuan of the principality of Taishan opened his gate one morning to find a black hound sitting outside keeping watch, as if it belonged to the house. Huang fastened it to a lead and took...
Paper, Jordan. The Spirits are drunk. Comparative approaches to Chinese religion. SUNY Press. 1995 This is a completely original book on the religions of China. Instead of following the repetitive mantra of the existence of three religions and describing them more or...