The hound as go-between – A Chinese mysterious tale
During the Han dynasty, Huang Yuan of the principality of Taishan opened his gate one morning to find a black hound sitting outside keeping watch, as if it belonged to the house. Huang fastened it to a lead and took it out on a hunt with some neighbouring lads. When dusk was falling he saw a deer and loosed the hound, which ran so fast that try as he might he could not catch up with it.
After following it for several li he reached a mountain cave. He went in for about a hundred yards till he came to a highway flanked with ash and willow trees, with walls on either side. Then Huang followed the hound through a gate. He found several dozen rooms within, filled with beautiful girls in splendid attire, engaged in strumming lyres, plucking harps or playing draughts.
When he reached the north pavilion, he found three rooms with two maids in attendance. At the sight of Huang, they looked at each other and smiled.
«This is the husband the hound has brought for Miao yin!»
One maid stayed there while the other went inside. Soon four maids came out and announced that Madame Taichen had this proposal for Huang:
I have a daughter who is now fifteen and old enough to marry. Fate has destined her to be your wife.»
When night fell Huang was led into a hall with a southern exposure that overlooked a lake. There was a pavilion in the lake, with entrances at the four corners. It was brightly lit and had curtains and a couch inside. Miao-yin was a ravishing beauty, and her maids were pretty girls too. After the wedding was over, they feasted and went to bed. A few days later Huang wanted to go home to announce his marriage to his family.
«Mortals differ from immortals,» sighed Miao-yin. «We cannot be together for long after all.»
The next day she gave him her jade pendant as a parting gift and shed tears by the steps.
We cannot remain together although I love you so dearly! Think of me on the first of each third month, and fast and purify yourself on that day.»
The four maids saw Huang out, and in half a day he reached home. He longed for his fairy wife, and each year at the appointed time he would catch a glimpse of her carriage gliding through the air.
From, Liu Yiqing, Records of Light and Dark. Translated by Yang Xianyi and Gladys Yang.
We remember that the dog commonly acts as a psychopomp, that is to say, it accompanies the soul of the dead in their travels in the other world, it is therefore a communicator between the world of the people and the world of the gods. This activity is shown here in another curious facet.
The cave is seen as the entrance to another world, to another dimension. As for rebirth, associated with the vagina, it allows being born again. That is why there are myths such as the Wa minority, Coming out of the Cave, etc.
Last posts
The Shuangdun Signs and the Origins of Chinese Writing
The Shuangdun Signs and the Origins of Chinese Writing When the origins of Chinese writing are discussed, attention almost always turns to the oracle bones of the Shang dynasty. Yet thousands of years before characters were carved onto turtle plastrons, surprisingly...
Zhangjiajie: The Sublime Landscape of the Film Avatar
Zhangjiajie: The Sublime Landscape of the Film Avatar Zhangjiajie is now one of my favorite destinations in China. Not only does it boast some of the country’s most spectacular landscapes, but in recent years it has continued to work on turning these places into...
Geckos and the “Mark of Chastity” in Imperial China: History, Symbolism, and Cultural Context
Geckos and the “Mark of Chastity” in Imperial China: History, Symbolism, and Cultural Context Across the long span of imperial Chinese history, the gecko occupied a surprisingly prominent place in discussions of female chastity, bodily integrity, and the regulation of...






